A favorite quote about the Bible comes from Mark Twain. Twain said, "It ain't the parts of the Bible that I can't understand that bother me, it's the parts that I do understand!"
Truly, we can give thanks that essential aspects of God's Word are accessible to any who truly want to understand the Bible. The simple gospel can be understood by the youngest of children. However, we all know that other aspects of the Bible can be much more complex and confusing. As a result, throughout the history of the church many biblical passages have been misunderstood and misused. In light of this danger Saint Paul admonished his son in the faith, Timothy, writing, "Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth." - 2 Timothy 2:15
This summer we, ourselves, will be taking to heart this exhortation as we consider some of the most misused passages of the Bible. Not only do we hope to understand these passages correctly, but we also want to develop greater skills in handling the whole Bible.
In order to bring unity to the church in 1563, a Protestant confessional document was written in the form of a series of questions and answers for use in teaching Reformed Christian doctrine. It is the Heidelberg Catechism. Our Lenten sermon series will explore those teachings, beginning with the first question, "What is your only comfort in life and in death?"
In the Advent season we are reminded that Emmanuel means "God with Us" now and in the promise of hope for everlasting life.
As God's people seeking God's covenant promise we have no greater responsibility than to diligently pass the faith from one generation to the next.
We demonstrate our allegiance to the Lord Jesus in practical, everyday ways: in how we think, talk, walk, and work.
The stories that Jesus told often reveal the state of our heart.